Showing posts with label Judah. Show all posts
Showing posts with label Judah. Show all posts

Monday, February 22, 2016

2 Samuel 22 Verse by Verse Bible Study

2 Samuel 22 Verse by Verse Bible Study

July 10, 2015

Second Samuel chapter twenty two the Bible reads in verse number one, and David spake unto the Lord the words of this song in the day that the Lord had delivered him out of the hand of all his enemies and out of the hand of Saul. This song, this same teaching is found in the Book of Psalms also but this chapter is just packed with a lot of great teaching. One thing that I love about the Book of Psalms is that the songs in the Book of Psalms really teach a lot of great doctrine and they cover such a range of topics. Sometimes I feel like the songs that we sing don't cover the whole range of Biblical subject matter, whereas the Book of Psalms, it has a lot of really positive songs.

It has some negative songs. It has songs that tell all kinds of Bible stories. The Book of Psalms really is a great book. This song in particular, it says David spake this unto the Lord in the day that the Lord had delivered him out of the hand of all his enemies and out of the hand of Saul. This is much earlier in his life. This is like forty some years before the end of his life. Look what the Bible says in verse number two. He said, the Lord is my Rock and my Fortress and my Deliver, the God of my Rock. In Him will I trust. This is a theme of this song where he keeps coming back to the fact that God is the rock. It's interesting because he says, the LORD, with the all capital. Capital L, capital o, capital r, capital d.

He says, the Lord is my rock, then, a second later he says the God of my rock. What is that rock? We know that that rock is the world of God. Jesus Christ said, that whosoever heareth these sayings of mine and doeth them shall be likened unto a wise man that built his house upon a rock and the rain descended, the floods came and the winds blew and beat upon that house and it fell not. For it was founded upon a rock. He said, everyone that heareth these sayings of mine and doeth them not shall be likened unto a foolish man that built his house upon the sand and the rain descended, the floods came, the wind blew, beat upon that house and it fell and great was the fall of it. The wise man builds his house upon the rock of God's word. He said that's the one that hears these sayings of mine and doeth them. Then the one who is a foolish man is basically one who's hearing the word of God and not doing it. He's building his house on the sand.

What's the rock then? It's the sayings of Jesus Christ. It's the word of God and of course the famous verse says, in the beginning was the Word and the Word was with God and the Word was God. It's interesting that God is the rock, but then He's also the God of the rock. The Word is God and the Word is with God because of course there's the Father, the Word, and the Holy Ghost and these three are one. It says the God of my rock, in Him will I trust. Here's another theme that comes up over and over again. He is my shield. Now jump down if you would, to verse number thirty one. The Bibles says in verse thirty one, as for God, His way is perfect. The word of the Lord is tried. He is a buckler to all them that trust in him. Now, buckler is another word for shield. This is again talking about the fact that God is a shield. Another verse in Proverbs said, the words of the Lord, I'm sorry, every word of God is pure. He's a shield unto them that put their trust in Him.

Add thou not unto His words lest He reprove thee and thou be found a liar. Look at what it says there in verse thirty one. As for God He way is perfect. The word of the Lord is tried. Not only is the word of God a rock, but the Bible says it's tried. Now what does it mean to be tried? If we talked about the tried and the true, what would we be talking about? Something that has been tested and something that has shown itself to be faithful over and over again. It's not some new thing that, we're going to give it a shot. Now, it's been tried. It's tested. It's true. Even the very name of our church is Faithful Word Baptist Church, meaning the word that you can trust. That's what faithful word means. It means that God's word is faithful. It means that we can trust it. It's a rock. It never changes. It doesn't shift like the sand where it's going to say something different a few years from now then what it says right now. No, it never changes.

It always says the same thing. It's the rock of our salvation. It's the God of the rock. It is the rock and if we build our life on it we know that we're building on a firm foundation. It shields us from all the fiery darts of the wicked. All the garbage that comes our way. People trying to tell us all kinds of lies and get us to believe false things. This shields us from all that and this is the foundation that never changes. It's amazing just how things change in our society. I was speaking at the community college today in South Phoenix and when I was speaking at the community college the teacher brought out the fact, because of course all of the students are all pro homosexual. That's all the propaganda and the teacher, he flat out said to the students, he said, eight years ago when I started teaching, there was almost nobody in the class that was okay with homosexuality back then. Even just eight years ago. This isn't a secular school. This is ate South Mountain College.

He would have these discussions, because it was philosophy 101, was the class that I was speaking in. In philosophy 101 they have these discussions where people put forth different ideas and the basically debate different ideas and so forth. He said, he would have a hard time finding anybody that would represent the side of, it's okay. Even eight years ago, they were saying it's gross, it's disgusting, it's false, it's wicked. Where as nowadays pretty much everybody in the class was aligned against me, that they're okay with it and so forth. That just shows how times change. Just in eight years there's been a shift just at that college. I've witnessed a huge shift amongst the independent baptist, even, in the last twenty years where they've just changed their stance on these things. I just want to say to them, are you guys founded on the rock or what? What are your changing? What are these shifting sands here that your building your preaching on if you're not preaching the same stuff that you were preaching twenty years ago?

It's okay to change your preaching if you learn more from the Bible. Sharpen it up a little bit from the word, but to be changing with the world where your changing the same way the world's changing, something's wrong with that picture. God is the rock. He never changes. Somebody, literally, when I was preaching today at the community, said to me, are you sure that maybe God hasn't just changed His mind thousands of years later? Are you sure God never changed His mind? I said, the Bible says, Jesus Christ is the same, yesterday, and today, and forever. I said that it also says in Malachi, I am the Lord. I change not. Therefore ye sons of Jacob are not consumed. To sit there and say, maybe God's changed, no, maybe He's God. He never changes. He is immutable. Unchangeable. He's a rock. The wind and the rain and they can huff and puff and blow the house down but it's founded on the rock. It's not going anywhere, but those that are founded on the shifting sands of what's popular, they're going to be constantly changed.

If you're going to go with what's popular you would've had a dramatic shift in the last twenty years on some of these subjects. As our county becomes a modern day Sodom and Gomorrah. The Bible says here, the God of my rock. In Him will I trust. Verse three. He is my shield and the horn of my salvation. My high tower and my refuge. My Saviour. Thou savest me from violence. I will call on the Lord who is worth to be praised. So shall I be saved from mine enemies. When the waves of death compassed me, the floods of ungodly men made me afraid. The sorrows of hell compassed me about. The snares of death prevented me. In my distress I called upon the Lord and cried to my God and He did hear my voice out of His temple and my cry did enter into His ears. He's talking about crying out unto the Lord for help against physical enemies in this song.

A lot of times in this song he's talking about physical battle and people attacking him and he's fighting back and so forth. When the Bible says saved it's not always talking about going to heaven versus going to hell. Sometimes it's just talking about physically being saved where you call out to the Lord to save you from a physical circumstance. Some people will mistakenly look at scriptures where David's calling upon the name of the Lord for physical deliverance and they'll say, that's always what calling upon the name of the Lord is. They'll try to disassociate calling upon the name of the Lord from salvation in the sense of going to heaven. We know that calling upon the name of the Lord is relevant to salvation because of Romans chapter ten. Romans chapter ten says that if thou shalt confess with thy mouth the Lord Jesus and shall believe in thine heart that God has raised Him from the dead thou shalt be saved. For, with the heart man believeth unto righteousness and with the mouth confession is made unto salvation. For the scripture sayeth, whosoever believeth in Him shall not be ashamed.

For there is difference between the Jew and the Greek. For the same Lord over all is rich unto all that call upon Him. For, whosoever shall call upon the name of the Lord shall be saved. All of those versus start with the word, for. Which is a conjunction meaning because. It says, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised Him from the dead, thou shalt be saved. Then it has these series of for's. For with the heart believeth unto righteousness and with the mouth confession is made unto salvation. For the scripture sayeth. For there is no difference between the Jew and the Greek. For, whosoever shall call upon the name of the Lord shall be saved. They disconnect whosoever shall call upon the name of Lord shall be saved. To disconnect that from, that is thou shalt confess with thy mouth the Lord Jesus makes absolutely no sense. It's all one thought.

You confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead you shall be saved because whosoever shall upon the name of the Lord shall be saved. Jesus is the name of the Lord that you're calling upon. That's what the confessing with your mouth the Lord Jesus is. It's the calling upon the name of Lord. Those two things are connected in Romans chapter ten. When the Bible uses the term, calling upon the name of the Lord, that could be salvation from any set of circumstances. You could call upon the name of the Lord to deliver you from a bad situation on this earth. The most important time that you call upon the name of the Lord is when you call upon the name of the Lord to be saved. Then after you're saved you would call upon the name of the Lord just to save you out of bad situations or to save you from physical enemies that are trying to attack you or kill or harm you or whatever.

That's where people get confused. Calling upon the name of the Lord is associated with salvation. Of course in the New Testament the Bible says, neither is there salvation in any other. For there is none other name under heaven given among men whereby we must be saved, and in that context they said, this is in the name of Jesus of Nazareth. The name that we call upon to be saved in the New Testament is the name of Jesus. Now the Bible talks about how Abraham called on the name of the Lord. The name that he called upon was the name God Almighty, because in Exodus six three it says, I appeared unto Abraham, Isaac, and Jacob by the name of God Almighty. But by my name Jehovah was I not known unto them. The main name that God used in the time of the patriarchs was God Almighty. Then in the days of Moses and afterward, the main name that He went by was the name of Jehovah or what we have in the King James Bible as the LORD with the all capital L-O-R-D. Then in the New Testament the main name is Jesus.

God has multiple names. He doesn't just have one name. People make a mistake when they think He just has one name. No, He goes by different names, but the one Name that's above any other name and the one name that's associated with salvation in the New Testament, now that it's been revealed, is the name of Jesus. People in the Old Testament didn't need to know the name of Jesus to be saved. It hadn't been revealed yet. They called upon God Almighty for salvation. They called upon Jehovah for salvation. Now that we're in the New Testament and the Son of God has come and have given us an understanding that we know Him that I true. We are in Him that is true. Even in His Son Jesus Christ. This is the true God and eternal life, the Bible says, in First John chapter five verse twenty. Right here we see calling upon the name of the Lord to save from physical circumstances that he's in. Then there's also an underlying symbolism here of being saved from hell also, symbolically.

The Bible says in verse number eight, then the earth shook and trembled. The foundations of heaven moved and shook because he was wroth. Wroth means very angry. It's like the word wrath. It says, because He was wroth, there went up a smoke out of His nostrils. Now, keep in mind, who are we talking about here? Who's got smoke coming out his nostrils? This is God. This is the Lord. It says, He had smoke coming out of His nostrils and fire out of His mouth devoured. Coals were kindled by it. He bowed the heavens also and came down and darkness was under His feet. And He rode upon a cherub and did fly and was seen upon the wings of the wind. And He made darkness pavilions round about Him. Dark waters and thick clouds of the skies. Through the brightness before Him were coals of fire kindled. The Lord thundered from heaven and the Most High uttered His voice. He sent out arrows and scattered them.

Lightening, and discomfited them. And the channels of the sea appeared. The foundations of the world were discovered at the rebuking of the Lord. At the blast of the breath of His nostrils. This is using very poetic language just to talk about basically the terrible aspect of the Lord. The fearsome aspect of who God is. A lot of people today in two thousand and fifteen have forgotten this aspect of God. They basically focus on the scriptures that say, God is love. Or they'll focus on the still small voice. Or they'll focus on the rainbow that's above His head and the sea of glass and the throne and the angels singing. Those are all legitimate images of who God is but we don't want to just half the picture here. There is a lot of scripture like this. We're looking at one passage. This isn't the only passage like this. There are a lot of scriptures that talk about the wrath of God and that portray God as vengeful and wrath. The Bible says, vengeance belongeth unto Me sayeth the Lord. I will recompense. There are a lot of scripture that show the wrath of God.

The vengeance of God. That say that God is terrible and fearsome and that He is one that's going to judge and bring punishment. A lot of people, they've never even been exposed to this. I don't think Joel Osteen's preaching on this passage tonight. I don't think he's ever preached on this passage and I don't think he ever will. It's like it doesn't exist unto him, let alone all the other passages that are like it. Let me show you a similar passage. This says here in verse nine, there went up a smoke out of His nostrils and fire out of His mouth devoured. Coals were kindled by it. Go to Isaiah and go to chapter number thirty. Isaiah thirty. This is an interesting verse in Isaiah thirty. Look at the last verse of the chapter. Verse thirty three. Isaiah thirty, thirty three. The Bible says, for Tophet is ordained of old. Ye, for the kind it is prepared. He hath made it deep and large. The pile thereof is fire and much wood. The breath of the Lord, like a stream of brimstone doth kindle it.

This place Tophet is also known in the Bible as the Valley of The Son of Hinnom or Gehenna. This is a place that represents hell. It was a physical place, yes, on this earth but it represents hell. It's used as a picture of hell because it was a place of fire and brimstone. When the Bible says here Tophet is ordained of old. Yea, for the king it is prepared. He hath made it deep and large. The pile thereof is fire and much wood. The breath of the Lord, like a stream of brimstone doth kindle it. This is talking about hell. That's what the symbolism is here when we see Tophet or Gehenna, it's being used to refer to hell. When he says here, it's kindled with a stream of fire and brimstone from the Lord's mouth, you have to understand that God is the one who created hell. The Bible says in Mathew twenty five, depart from me ye cursed into everlasting fire, prepared for the devil and his angels. Who prepared hell? It wasn't the devil that prepared it.

It was prepared by God to punish the devil and his angels, as a place of punishment. When the devil goes to hell he's not going to be ruling and reigning with a pitchfork. He's going to be down there being punished and suffer. He's not going to be reigning. He's going to suffer and be punished in hell. It's the Lord who is the one who rules over hell. Who is the one who created Hell, who has all the power over it. He said, I have the keys of hell and of death. Even the one who is known as the angel of the bottomless pit is not Satan. It is one of the Lord's angels. That angel of the bottomless pit will one day throw Satan into hell, in the Book of Revelation. That angel of the bottomless pit is known as Abaddon or Apollyon. That's not Satan. Satan doesn't have any power over hell. Hell is going to be a punishment for Satan. It's not like the porky pig cartoon where he's ruling and reigning. There's even a saying amongst Satanist.

This is the Satanist mantra. They say, it's better to rule in hell than to serve in heaven but they're not going to be ruling in hell. They're going to be punished and tormented and suffering in hell. They're very misguided indeed. It's God wrath. The Bible says it's God's wrath that kindles the fires of hell. That's why the Bible says, he that believeth on the Son hath everlasting life and he that believeth not the Son shall not see life but the wrath of God abideth on him. It's God's wrath that culminates in hell itself. This is an image of God that we need be aware of. Yes, He's the God of heaven but He's also the God of hell. Yes, He's the God of love but He's also a God of wrath and vengeance. This Psalm actually explains that difference as well, when it says in verse, are you there in second Samuel? Go back to second Samuel twenty two. There's a statement in second Samuel twenty two that explains this. It says in verse number twenty six, it says, with the merciful thou wilt show thyself merciful.

With the upright man thou wilt show thyself upright. With the pure thou wilt show thyself pure and with the froward thou wilt show thyself unsavory. That's in verses twenty six and twenty seven. We see in the at scripture that how God deals with us is based on us. Which side of God do we want to be on? Do we want to be on the side of God's love and affection or do we want to be on the side of His wrath and vengeance? Obviously the primary thing is whether or not we're in Christ. If we believe in Jesus Christ and we're saved then basically we shall be saved from wrath through Him. We are in God's love because of that. Nothing can separate us from the love of God, the Bible says. Those that are not saved they're going to face His wrath. It's really up to mankind which God they face. The God of love or the God of wrath. It's one God, it's just two different aspects of His personality.

God is complex. He's not just this simple, put Him in a box and he's just all love all the time. No. He has more attributes. To just say, God is love and then just end it there is to misrepresent who God is and to give a very one dimensional view of who God is. Instead of showing all the teaching of the Bible to get a complete picture of God. You really don't have a complete picture of God unless you read the Bible cover to cover from Genesis one to Revelation twenty two. Then you know who God is. If you read one chapter you don't really know everything about God's personality. You have to get the whole Bible to give you all the different aspects of who God is. It's like where the Bible says in Romans one. Even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind to do those things which are not convenient. It's a reaction to man. Man doesn't want to retain God in his knowledge, then He'll turn that man over to a reprobate mind.

The Bible says, to the pure God will show Himself pure. To the froward or wicked, God will show Himself unsavory. It's based on man. It's based on the free will of man. Man's choice of whether or not to accept Jesus Christ as their Saviour or whether or not to walk in His ways and be blessed by Him or to get on His bad side as it were. The Bible says, back up in verse number sixteen. It says, the channels of the sea appeared. The foundations of the world were discovered. Discovered there means uncovered. Most of the time when the Bible uses the word discover, it's a old meaning of being uncovered or being exposed. It says that the foundations of the world were discovered at the rebuking of the Lord, at the blast of the breath of His nostrils. He sent from above. He took me. He drew me out of many waters. He delivered me from my strong enemy and from them that hated me. For, they were too strong for me. They prevented me in the day of my calamity but the Lord was my stay.

What's he saying? He's talking about being in physical battle. This is David. He's fighting against physical enemies with the sword. He's giving God all the glory for his victories. This is part of why he was a man after God's own hear. He's humble and he's giving God the glory. He could've said, you know what? I went out there and I tore them up. I beat them as small as powder, which he's going to say later but you know what he says first? He says, you know what? They were too strong for me. They prevented me. They got the better of me but the Lord delivered them into, basically he's giving God all the glory, saying, I could not have won the battle without the Lord. The enemy was too strong for me. It was only by His power and might that I was able to win the battle. God wants us to give Him the glory for the victories and successes in our lives and not to just, I know I did a pretty good job.

He wants us to be humble and say, you know what? It's all through God's grace and God's might that anything was accomplished. He says in verse number nineteen at the end there, but the Lord was my stay, meaning he relied upon the Lord. He brought me forth also unto a large place. He delivered me because He delighted in me. The Lord rewarded me according to my righteousness, according to the cleanness of my hands hath he recompensed me. For, I have kept the ways of the Lord and have not wickedly departed from my God. For, all His judgments were before me and as for His statutes I did not depart from them. I was also upright before Him and have kept myself from mine inquiry. Therefore the Lord hath recompensed me according to my righteousness, according to my cleanness in His eyesight. Then of course the verses that we read, with the merciful thou wilt show thyself merciful. All these verses are saying that you know what? If you do what's right God's going to bless you and if you do wrong you're not going to be blessed.

That's what the Bible teaches from cover to cover. It says in verse twenty eight, and the afflicted people thou wilt save but thy eyes are upon the haughty. Haughty means prideful, that thou mayest bring them down. For, thou art my lamp oh Lord, and the Lord will lighten my darkness. By thee I have run through a troop. By my God have I leaped over a wall. As for God His way is perfect. The word of the Lord is tried. He is a buckler to all them that trust in him. The way of the Lord is perfect, meaning that God's way of doing things is the right way of doing things. When it comes to marriage the way is perfect. When it comes to child rearing it's the Lord's way that's the perfect way. What is the right way to run your business or to do anything? The way of the Lord is perfect. What about running the government? Different people have different ideas and they'll point to different things in the constitution or different political parties, but really His way is perfect.

If lawmakers were wise they'd go to Deuteronomy and figure out how to run a government. His way is perfect. The Bible says the law of the Lord is perfect. His way is perfect. Sometimes we think we know better. We have better ideas. Better ways of doing things. No, God's way is perfect. We should trust on the way of the Lord. A lot of people have all kinds of ideas about how to do things but the word of the Lord is tried. That's the tried and the true when you're following Biblical principles. You don't have to worry about experimenting, with marriage or child rearing or whatever because you're doing it God's way it's tried. When it comes to preaching or pastoring a church or soul winning there's the tried and the true and then there's the new fangled flavor of the month that comes out. The tried methods of the Bible. When you start going against what the Bible teaches and doing things your way that are completely different from GOd's way. It's a jungle out there.

You're going into uncharted waters and you can't really be assured that you're going to succeed. God's way is perfect. It's tried. it's tested. it's a shield. Who is God, the Bible says in verse thirty two, save the Lord? He's saying there is no God other than the Lord, and it says, who is a rock, save our God? There's no one else that you can trust and really rely on and anchor your soul to. God is my strength and power and he maketh my way perfect. He maketh my feet like hind's feet and setteth me upon my high places. Hinds are like deer. The reason he says, He makes my feet like hind's feet is because deer are very light on their feet and very quick. Can dart around. Especially in a hilly or mountainous terrain. That's why the Bible often talks about God making our feet like hind's feet upon His high places. It talks about how as a Asahel, David's brother in law was as light afoot as a young roe. Another similar animal, that he ran really quickly and was agile and so forth.

He says, he makes my feet like hind's feet and setteth me upon my high places. He teaches my hand to war so that a bow of steel is broken by mine arms. He's talking about, in battle, speed, agility, strength. We're not fighting a physical battle as David was. We are fighting a spiritual battle. It is a fight. It's not just, we just serve the Lord and it's all happy and smiles and fun. Now, the Bible says, fight the good fight. The Bible says, we wrestle not against flesh and blood but against principalities and powers. It's not that we don't wrestle. It's just that we don't wrestle a physical battle. We wrestle a spiritual battle against the rulers of the darkness of this world. Against spiritual wickedness in high places. The Bible says, the weapons of our warfare are not carnal or physical but they are spiritual and mighty through God for the pulling down of strongholds and so forth. The Bible teaches that we are in a fight. We are in a spiritual battle. Having our shod with the preparation of the gospel of peace.

Our feet being like hind's feet upon high places would be, how beautiful are the feet of them that preach the gospel of peace and bring glad tidings of good things. That's being quick and ready to go out and preach the gospel and to give the gospel unto every creature. Obviously the strength and the fight and the battle in the New Testament would be knowing GOd's word and being ready to preach it with boldness. That's the sword of the spirit that we would use to fight the spiritual battle. You have to be able to apply these things to that, when you read this and understand the spiritual application. We're not in a physical fight. I've never been in a real sword fight and I've never broken a bow of steel with my bare arms. You have to be able to look at the spiritual application of this obviously because those things are probably never going to happen to us in our life. Maybe someday I might end up breaking some steel with my arm but probably not.

Obviously there's a spiritual fight. Don't just read over that and just glaze over it but think to yourself, I need to be strong in the Lord and in the power of His might. Put on the whole armor of God. Take that shield of faith and the sword of the spirit and the feet shod with the preparation of gospel. You might not be as Song of Solomon says, leaping upon the mountains and skipping upon the hills, physically but spiritually. If you come to Mount Humphreys later this month, I know we're all going to be running to the top but this is obviously talking about spiritual things. It says in verse number thirty six, it says, thou hast also given me the shield of thy salvation and thy gentleness hath made me great. One of the fruit of the spirit is gentleness. When it lists off love, joy, peace, long suffering. One of them is gentleness. Now what does it mean to be gentle? Being gentle is when you're not being abrasive. There's a time and a place to abrasive.

The Bible talks about some people and it says, rebuke them sharply that they may be sound in the faith. Those of the circumcision who are teaching lies and subverting whole households. Rebuke them sharply. Titus one. You know what though? There's also a lot of times when we need to be gentle. There are a lot of times when people are abrasive when they should be being gentle. David says here of the Lord, thy gentleness hath made me great. We know that gentleness is one of the fruit of the spirit. God does want us to be gentle in situations where gentleness is called for. The Bible says, let your speech be alway with grace, seasoned with salt. The Bible talks about speaking the truth in love and so forth. Obviously when you come to church the preacher gets up and preaches hard because first of all, we're preaching to the choir as it were. Basically, virtually everyone here is saved. Ninety some of the people here are saved.

We're talking to fellow Christians and what we need to hear in church as fellow Christians, the Bible says we need preaching that will reprove, rebuke, and exhort with all long suffering and doctrine. We do need a swift kick in the pants sometimes through preaching. We need that rebuke from preaching. We need that reproof from preaching, but remember when the apostle Paul talked about going out amongst the unsaved. He said, I determined not to know anything among them save Jesus Christ and Him crucified. When he's going out soul winning to unsaved, he's talking about Jesus. He's talking about the gospel. He's talking about being saved. He's talking about the death, burial, and resurrection. The hard preaching against sin is for the saved. Honestly, the unsaved, getting sin out of their life isn't really going to help them very much. The Bible says, when the unclean spirit is gone out of a man he walketh through dry places seeking rest and findeth none.

Then he sayeth, I will return to my house from whence I came out and when he's come he findeth it empty, swept, and garnished. Then goeth he and taketh with himself, seven other spirits more wicked than himself and they enter in and dwell there and the last state of that man is worst than the first. So shall it be also unto this wicked generation. What's he saying? The person who cleans up their life, but without Jesus, without being saved, it's not necessarily even going to do them any good in this life and we know it's going to do nothing for them as far as heaven and hell. Cleaning up your life doesn't get you into heaven. It's believing on the Lord Jesus Christ that gets you to heaven. When we go out soul winning the goal should be to preach Jesus Christ and Him crucified and to try to get people saved preaching the gospel to every creature which is the Good News that Jesus paid for all of our sins. He died, was buried, and rose again and all we have to do is just believe in Him.

We just have to accept Him by faith and we shall be saved. That's the Good News. That's the gospel. That's the message that we bring when we go out soul winning amongst the unsaved. A lot of people have been deceived by this false teacher. I'm just going to call out these false teachers by name because in the New Testament the apostles were constantly calling out false teachers by name and warning people and saying, this guy is a false teacher. He's preaching lies and let him be accursed. I've delivered him unto Satan that he may learn not to blaspheme. One of the biggest false prophets that has deceived many people for decades now is Ray Comfort. Ray Comfort is a horrible false teacher. Don't tell me, he's a brother in Christ. He's a little mixed up. No. He's not a little mixed up. He's preaching lies and he has deceived thousands and thousand or people and he's been corrupting God word and corrupting the gospel for decades with his living waters publications and his buddy Kirk Cameron that helps him spread his lies.

Ray Comfort has changed the gospel from being the Good News that Jesus died for our sins to just going out and badgering people about their sins. And badgering them and being obnoxious and going on and on about your sins. Your sins. Repent of your sins. Your sins. With this little New Zealand accent. No offense to people from New Zealand. You know, you've got to repent of your sins. I'm not even doing it right. Here's the thing. It's not about your sins that's going to get you saved. Badgering you about your sins isn't going to get you saved. They take this verse that says the law is our school master to bring us to Christ. They totally twist the meaning of that whole passage. Twist the whole thing. No. The Bible says the gospel is the power of God unto salvation. I'm not ashamed of the gospel of Jesus Christ which is the Good News. The glade tidings. I'm not ashamed of the gospel of Jesus Christ, which is the death, burial, and resurrection.

He said, for it is the power of God unto salvation to everyone that believeth. See, what he think is, badgering people about their sins is the power of God unto salvation to everyone that repenteth of their sins. That's what he teaches. He teaches the law. The law is the power of God unto salvation to everyone that repenteth of their sins. That's not what the Bible says. If salvation comes by the law then Christ is dead in vain. Salvation does not come by the law. The law was our school master to bring us to Christ. That sounds like the Old Testament. Hello. Read the chapter. It's talking about the Old Testament versus the New Testament. What they want to do is they want to spend a very extended period of time preaching to people about how wicked they are, and just going on about how sinful and how wicked they are and badgering people about their sins. Then, almost as an afterthought, it's like, by the way, Jesus died for your sins. That's not where the emphasis is at all.

The emphasis is all on the sin. Very little emphasis is on the gospel of Jesus. Then when it comes time to be saved it's a false gospel. Instead of being salvation by believing it's salvation by turning from your sins. It's all about your sins. You're wicked. You're sinful. You're a rotten person. How do you be saved? By turning from your sins. Then at the end of it, he'll ask people, when are you going to turn from your sins? When are you going to repent? You know what I want to ask you Ray Comfort? When did you turn from your sins? You're a liar because every single person's a sinner. I'm a sinner. You're a sinner. I'll say it right now. I probably sin everyday. People can look down on me for saying that but you know what? It's the truth because the Bible says the thought of foolish is sin. To him that knoweth to do good and doeth it not to him it is sin. To sit there and say, I haven't sinned in weeks or I have repented of all my sins.

Or every time I sin I ask forgiveness. That's a bunch of bologna. Salvation's by grace through faith and we are all sinners. There's none good but one and that's God. This thing of badgering people, it's obnoxious. It's doesn't work. That's why Ray Comfort uploads all his soul winning videos. You'll notice that almost never does the person even profess to get saved. Have you noticed that? His channel should be called how to fail at soul winning. It'll just show him badgering people and arguing with people and the people don't get saved. Not that they would ever get saved since he's not even preaching the true salvation by faith. He'll say believing is not enough. Faith's not enough. I guess John three sixteen's a lie then. Whosoever believeth. No. You have to turn from your sins. It's all about your sin. Honestly, it's obnoxious. This whole mentality of the street preaching, holding up signs, bullhorning. You know what? It's not the right way to go soul winning.

You know what? It's a way that people use that don't love people, and don't care about getting people saved. If you cared about getting people saved you know what you would do? Use methods that get people saved. Where your heart tonight, when it comes to soul winning? Why do you go soul winning? I know why I go soul winning. Why do you go soul winning? Somebody tell me, why do you go soul winning? What makes you? To get someone saved. Why do you want to get someone saved? We love people. Isn't that why we go soul winning? Think about it. Isn't that why you go soul winning tonight. Otherwise, why would you go? My goal when I go soul winning is to get someone saved. The reason I want to get someone saved is because I love people and as I'm giving someone the gospel I love that person and I want them to be saved. Here's the thing. How I talk to them is going to be impacted by what's in my heart. If my goal is to get them saved am I just going to go and badger them and be obnoxious?

That's not going to work. Why would I do it? Here's the thing. A lot of these people, and then they get on YouTube and they upload videos of them being obnoxious. Or they'll go to some queer pride parade and scream and yell at a bunch of sodomites. They're casting their pearls before swine. The Bible says, give not that which is holy unto the dogs, neither cast ye your pearls before swine, least they trample them under their feet and turn again and rend you. Then they get rended. They get rended and then they're like, we're suffering for Jesus. No. Jesus told you not to do stupid stuff like that or you're going to get rended. Or they'll go outside of a movie theater and just scream at everybody who's going to the movies. Or scream at everybody who's going into the strip club. Or scream at everybody who's going into the bar. It's so wicked, but here's what those people need. The gospel of Jesus.

Of course they're going to a movie theater and a bar and a strip club. They're not even saved. What do you expect from these people. Get them the gospel. Get them saved. This bullhorning, scream, repent or perish preaching. It doesn't work. I'm a saved believer and I'm embarrassed by it. When I'm walking through downtown Phoenix or downtown Tempe and I see one of these screaming, foaming at the mouth, repent of your sins preachers, I'm embarrassed and I'm saved. I don't even understand what they're saying and I'm saved. I don't even understand the message. It just comes off as just obnoxious and annoying and it honestly just gives Christianity a bad name. It's funny because later this month we're doing a soul winning marathon in Dearborn, Michigan. Paul and I are going to go out there and then we're meeting up with a bunch of people who listen to my sermons in Michigan. We're going soul winning in Dearborn. Who's heard of Dearborn, Michigan before.

Put up your hand. Lots of people. Here's the thing about Dearborn. It's the biggest concentration of Arab Muslims in America. It's a town where almost fifty percent of the residents are Arab Muslims and we're going to go to the part of Dearborn where it's the solid concentration. This is where the Muslims are. Here's the thing. We're going to go there and we're going to go soul wining and we're going to knock on doors and you know what we're going to do? We're going to give the gospel and we're going to be gentle. What's the point? To love people. I don't hate the Muslims. I want them to be saved. I don't hate the Jews. I want them to be saved. I don't hate Mormons or Catholics. I want them to be saved. We're going to go and we're going to preach the gospel. The Good News. We're going to tell them about Jesus that He's the Son of God. We're going to tell them that Islam is a false religion but we're going to do it nicely. We're going to show them the way, the truth, and the life through the Lord Jesus Christ.

Here's what's funny. People are like, that's really dangerous. You're going to need a lot of prayer brother, going to Dearborn. They're like, you're entering sharia law. Like they think that we're just entering sharia law and we're all going to be beheaded by the Muslims or something. You know what? Honestly, it's not true. I talked to a guy who lives three miles from there. He said, it's not dangerous at all. The reason why people think it's dangerous is because this is what'll happen. They have a big Muslim festival once a year where they have their big Muslim festival parade and whatever, then here's what, Christians will go to their Muslim festival with the bullhorn and with the obnoxious sign of, Mohammed's a pedophile. They're walking through their Muslim festival with a big sign that says, look, I'm the first one to admit that Mohammed's a pedophile. Is there any doubt about it? Here's the thing.

What's the point of going to their Muslim festival and walking through there with a big crowd of people with obnoxious signs and bullhorns and all this and just go in there to pick a fight so you can put it on YouTube and you know what? Then they put these videos on YouTube and everybody's afraid to go there. Oh look, the Arabs are cursing and throwing stuff at them. It's like, yeah, of course. Look what you're doing though. Is that really a Biblical soul winning method? To go to their thing and just hold up a sign? If you look at the apostle Paul in his soul winning, is that how he did it to the Jews? He went to the Jews which are a false religion and he went in there and preached Christ unto them. Even when he talked to the idolaters on Mars Hill in Athens he told them that their religion was wrong. As long as you're reading a King James. He told them, you guys are too superstitious. He's criticizing their religion in the sense that he says, you're too superstitious.

You're worshiping all these idols and gods. Let me tell you about the true God. He tells them the truth but if you read that passage he does it nicely and he wins people to Christ. People believe him. Some of the people believe him. In the NIV he's like, you guys are very religious. He's praising them for being religious. In the King James, he's like, you guys are too superstitious. The thing is though, when we see Jesus Christ. When we see the apostles. The rebuked false prophets and false teachers but hold on a second. When they go out amongst the people the goal is to get people saved and to talk to them and be nice to them and love them and give them the gospel. That's the goal. Somebody sent me this video on YouTube that said, Christians are being stoned in Dearborn. You know, where they throw rocks at people until you die? Christians stoned in Dearborn while the police just stand back and just let it happen. I click on the video. This is what the stoning was.

The Muslims are throwing empty plastic water bottles at them. That's not exactly a stoning. When somebody throws an empty plastic water bottle at you, sticks and stones may break my bones but plastic water bottles will never hurt me. Then they just get, on these videos, they get just so many thousands and thousands of views and everybody's like, they're being stoned. It's sharia. We've entered sharia law. We need to go in there with the military and take back Dearborn for the Unites States and everything. It's been completely taken over by Muslims. It's a fraud, folks. Like I said, I talked to the guy that lives there. The fundamental baptist that lives near there said, it's fine. He said it's a middle class area. There are other parts of Detroit. Look, you want to go to a scary part of Detroit? It's out there, but it's not Dearborn. It's another part of Detroit that's a scary place for other reasons. I went soul winning every weekend for two years in the worst ghetto in America, which was South Chicago, which is like Detroit.

I can say with authority that it is the worst ghetto in America because of the fact that the year that I was there doing the soul winning there were five hundred and ninety nine people murdered in South Chicago that year. It was the murder capital. I know Detroit wins that prize often as well but that year it was Chicago. We ruled. In Chicago it was five hundred and ninety nine murders. Let me tell you this. I was there when people were murdered. When I was soul winning one time, I heard the gun shots and I saw them load up the bodies. God can protect us, if we're going and preaching the gospel and everything. Obviously I'm not just saying, just put yourself in harm's way but God can protect you when you're trying to bring the gospel to the poor. God can protect you. You've got to be wise as serpents and harmless as doves but here's the thing. People who are scared to go talk to the Muslims, like every Muslim's just out to behead you.

You're listening to too much conservative talk radio. Are there wicked evil Muslims out there? Yeah. Of course. There are a lot of Muslims out there that are closet sodomites. There are wicked Muslims and there are Muslims out there that are murdering people. There's no question about that. I've heard a lot of people say this, all of these Muslims should all be killed. They're all wicked. Wait a minute. Do you really think that one point six billion on this planet are just these blood thirsty raving lunatics? It isn't true folks. Your average Muslim that you talk to is a nice person that's deceived by a false religion. You know what? The Bible says in meekness instructing those that oppose themselves, if God peradventure will give them repentance to the acknowledging of the truth. Not repentance from their sins but repentance to the acknowledging of the truth. Repentance from Islam unto the Son of God, Jesus Christ. What's the goal. What's the goal of going to Dearborn? Why go to Dearborn?

So I can make a cool YouTube video of getting stoned? Get a lot of view? Get all the neo cons all fired up for the next war? No. You know what? I want to go to Dearborn for one reason. To get people saved. Get the gospel to people. Get them saved. That's the goal. That's the objective is to basically show them the gospel of Jesus Christ. Any other objective when you're out soul winning, is a wrong objective. When you're just going out to make a show about tough you are. These bunch of repent of your sins idiots. These street preaching obnoxious buffoons, they've often said to me, you don't have the guts to go to one of these gay pride parades. You know what? You're right. I don't. If that's a definition of guts, I don't have it. You don't have the guts to go preach at the gay bar with me. No, I don't I'm homophobic. How wants to look at all that filth? Ask Lot if he was homophobic when he was surrounded by these raving sodomites around his door.

Look. Why in the world would I go to that freak show of sodomy and cast my pearls before swine. Just the fact that they'll come at a soul winning church with that accusation of, you don't have the guts to go bullhorn the queer pride parade with us. You don't have the guts. You know what that shows, what they're doing? What their goal is, with going to that parade? It's to show how tough they are. Show that we have the guts. You know what? God forbid that I should glory, save in the cross of our Lord Jesus Christ. Why would I glorify myself, how bold I am and how much guts I have, that I have the guts to go and bullhorn the sodomite parade and I have the guts to go into the Islamic neighborhood with a severed pig's head on a stick. That's what these guys do. They took a severed, you're like, Dearborn. It's so scary. Yeah, because you're going in there with a severed pigs head. You're carrying around a bloody pig's head at their annual Muslim parade and then you wonder they they're mad at you.

I'm not preaching the gospel of pork. I love pork as much as anybody. We just went to Whole Foods and cleaned out all the ground pork. We took all of it. If you went there and couldn't find any ground pork, it was because we were there. I praise God for the New Testament and I love pork as much as the next guy but I'm not preaching the gospel of pork. I'm not out there to go carry around a dead pig's head and say, you bunch of Muslims. You're missing out on bacon. The fact that Muslims don't eat bacon is the least of their problems. They're going to go to hell because they don't believe that Jesus is the Son of God. Not because they didn't eat enough bacon. Now, they're missing out on some of the pleasures of this life by not eating bacon. I'll be the first to admit that but folks, you've got to keep the gentleness in perspective. Just as God has different sides and God is love but He also has wrath, but you know what?

We also should understand that to everything there is a season and a time to every purpose under heaven. A time to love and a time to hate. You know what? When we're going out amongst the lost, it aught to be with a tear in the eye. It aught to be with gentleness. It aught to be in meekness, instructing those that oppose themselves. The goal should be to be nice to people and get them saved. That should be the goal. Not just, go out there and, I showed them. What does that accomplish? It shows that you don't love people. If you loved people all you'd really care about is, are they getting saved? Obviously we love God more than we love people. We're not going to trim the message or we're not going to do anything sinful, to somehow think, this is going more people saved, if i drink a beer with them or whatever. Paul said, I've become all things to all me, that by all means I would save some. He loved people.

He's like, you know what? I just want to reach people and I'll become what I need to become to get them the gospel. We need to keep that in perspective when it comes to soul winning. Don't be one of these people that's obnoxious, out soul winning, and just going out and real obnoxious and picking a fight with everybody. That's not the goal. There's a difference between preaching in church and preaching at the door. Two different things. There's preaching to the saved, and then there's preaching to the unsaved, where it's like, you know what? It's just about telling them about Jesus. The other stuff, they don't need the gospel of don't go to the movie theater. They don't need the gospel of don't go to the strip club. They need the gospel of the death, burial, and resurrection of Jesus. Ray Comfort's a fraud. We need to quit following any of his methods as Christians. No one should listen to anything that that guy has to say.

He's preaching works based salvation thinly veiled as, repent of your sins, turn from your sinful life, and his whole method of badgering people about their sins and making that the emphasis is taking the emphasis off of where it should be. The love of God, the death, burial, and resurrection of Jesus Christ. Let's bow our heads and have a word of prayer. Father, we thank you so much that your gentleness has made us great, Lord. We thank you for the gospel and we pray that you would just fill us with your spirit, Lord, and help us to get as many people saved as we can, Lord. Help us to also live a godly life, Lord, and be a good testimony, unto those who we're trying to reach, Lord, and help us not only to get people saved, but also get them baptized. Not only get them baptized but also to teach them to observe all things whatsoever you have commanded us. In Jesus name we pray. Amen.

Sunday, February 21, 2016

2 Samuel 21 Verse by Verse Bible Study

2 Samuel 21 Verse by Verse Bible Study

June 3, 2015

2 Samuel 21 the bible reads, Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites. Let me just point out something that I taught several weeks ago and that is the fact that in this point in the Book of Second Samuel we have stopped going in order of events. I liken this unto the bonus material at the end of Second Samuel because a lot of the books in the Old Testament will do this where they'll tell a story and they'll be in a perfect chronological order, then at the end they'll just add a bunch of other information and stories. That's how the Book of Second Samuel is. If you study Second Samuel you'll realize that the events with Absalom and his rebellion and the aftermath, those took place in the final year of David's reign. I'm not going to re preach that sermon where we proved that, but those events all took place in the final year of David's reign.

Starting at the end of chapter 20 verse 23 he starts giving other information about David's reign. It says in verse 23 of chapter 20, Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites: And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder: And Sheva was scribe: and Zadok and Abiathar were the priests: And Ira also the Jairite was a chief ruler about David. Then it says in verse 1 of chapter 21, Then there was a famine in the days of David. Basically he's just telling another story of things that happened in the days of David, meaning while David was reigning. Look at chapter 22 verse 1, And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul. We know that that take place decades earlier when he was delivered out of the hand of Saul.

If you look at chapter 23 verse one it says, Now these be the last words of David. It gives his last words, but then in chapter 24 he says a bunch of other stuff. What I'm trying to show you is that the last 4 chapters in Second Samuel are not in order. There's no chronology. Chapters 1 through 20 tell the story and then 1, 2, 3, and 4, are extra stories. You say, "Why would God put these things at the end of the book like that?" Simply because he didn't want to interrupt the narrative. He's telling a certain story in Second Samuel, he doesn't want to interrupt it and tell an unrelated story. He puts these unrelated stories at the end of the book. Judges is the same way. You go through all the judges, then you have some extra stories tagged on the end of the book of judges where it says, also in the days of the judges here's some other stuff that happened.

I just want to make that clear that this happened sometime during David's reign. It happened sometime in the days of David, but it's not after what we just finished in chapter 20. This is a brand new story that we're starting. Just wanted to reaffirm that in case you weren't here a few weeks ago when we proved that very in depth. In chapter 21 it talks about how, during the days of David there was a time where there was a famine for 3 years, meaning that it was not raining and therefore the food was very scarce. People are hungry, and people are starving and doing very bad. David's praying and asking the LORD why is this happening? Why is there this curse on our nation? Why are we not being blessed? The lord answers him, probably through a prophet because usually the lord would speak to David through one of the prophets, Nathan or one of the others. It says here that the lord answered it is for Saul and for his bloody house because he slew the Gibeonites.

Maybe God told this to him directly or through one of the prophets. He tells him it's because of Saul and for his bloody house because he slew the Gibeonits. Think about this. Saul's reign is over. We don't know exactly when this story took place. Presumably it's closer to Saul's reign than the very end of David's reign, but even after Saul is gone the repercussions of Saul's sins are still affecting the nation of Israel. Saul's dead and gone and yet people are starving, people don't have food because of Saul and his bloody house. Who did Saul put to death that he wasn't supposed to put to death? It says in verse 1 because he slew the Gibeonites. Look what it says in verse 2, And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)

What's going on here is that there was this group of people called the Gibeonites and they were of the Canaanites, they were of the Amorites who dwelled in the land before the children of Israel got there. When the children of Israel left Egypt and came into the land of Canaan, they were told to wipe out all the nations that lived there including the Amorites. God said to completely wipe out the Amorites, but this group specifically could not be wiped out because they tricked the children of Israel into swearing not to destroy them. Once they had sworn not to destroy them they could never break that oath. Go back to Joshua 9, I'm going to show you that story. Joshua chapter 9 is where we learn about the Gibeonites and why Saul was in sin for killing the Gibeonites. See, Saul in his zeal for the children of Israel he got carried away. Saul was supposed to be fighting against the lord's enemies and he was supposed to be freeing them from the Philistines and fighting certain battles that the lord had laid out for him.

Instead he got carried away and decides to get real militaristic and start attacking enemies that weren't even supposed to be attacked. He just goes in and starts wiping out the Gibeonites because we're Israel, we need all this land for us. It all belongs to us. God gave it to us. No, they weren't supposed to wipe out the Gibeonites because they had made an oath unto them. There's so many great lessons to learn from this but let's first look at Joshua chapter 9 so we can understand the story. It says in verse 1, and it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Here's what's happening. The children of Israel have come in, they've defeated Jericho, they've defeated AI and now all the rest of the inhabitants realize that they don't want to fight the Israelites one city at a time. They're saying we need to all band together and go out and fight against the Israelites. The Gibeonites, they decide we can't win. These people have God on their side, they've already defeated these 2 cities so we are going to trick them into making a league with us. We're going to trick them into making an alliance with us. It says in verse number 3, when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

The children of Israel were told to wipe out the Canaanites, but they're not told go on a conquest of the entire world, wipe everybody out. They're just supposed to take control of the promised land and only defeat this one enemy that the lord had laid our for them of people that were so wicked and so filthy and so perverted that God just says completely wipe them out. He lists off their sins, unspeakable, horrific ... Oh wait a minute, they're happening in the United States right now. All these horrible, perverted, sick things that they were doing. God said, man just wipe them out. When these Gibeonites come to the children of Israel they pretend to be ambassadors from a really far country, which of course the children of Israel would have no problem making an alliance with, making a league with. They want to have peace with people across the world, just not with Canaanites. They're supposed to defeat the Canaanites and possess that land. God didn't want them dwelling with the Canaanites, he wanted them to get rid of the Canaanites and take over the land.

These ambassadors that are fake they wanted to look convincing. They put on really old dirty clothes, they put on old dirty shoes, and they get old moldy bread to make it seem like they traveled from really far away even though they're from right there. They put dirt on themselves, they make themselves look like they've traveled a really long way. They say, we come from a really far country and we've heard about the name of the lord and we want to make a league with you. That's what they do. It says in verse 9, And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are you? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.

our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy: And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey. And the men took of their victuals, and asked not counsel at the mouth of the LORD. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation swear unto them.

They believe them. They don't ask God, they just trusted these people, and they made a league with them, and they promised, they swore an oath that said we will not destroy you. Then a few days later they figure out these people dwell among us. What have we done? The people are mad at the leaders, like what have you done? Why did you swear to these people? What do we learn from this? First of all, when people are trying to trick you they'll often say all the right things and use a lot of flattery and that's what we see here. Oh man, we heard about the name of the lord and we've traveled fro a far country just to be your servants and just because we love God so much. Complimenting them on their past military exploits, praising the name of the lord, and this shows that sometimes when people say all the right things it doesn't mean that they're good people.

We need to be careful not to just blindly trust anyone who talks a good talk, as it were. That's the mistake that they made. They trusted these people. I can see why they made this mistake because what these people are saying sound great. They swear unto these people, now they're in a position where it's really impossible for them to do what is right here. People often get themselves into situations where no matter where they turn, it's wrong. Then people come to you like, what do I do now? It's like, you messed up. You put yourself in a position where no matter what you do you're doing wrong. Then they expect you to tell them what the right thing to do is. There's always a right thing to do until you put yourself in a position through your sin, or carelessness, or mistake where sometimes you can get in a position where there's no longer any right answer and you have to take the lesser of 2 evils.

That's what they're doing here because God on one hand had commanded them and said, destroy the Amorites. Don't leave any of them. Do not dwell among them. They're going to be a snare on you, they're going to teach to worship false gods and your kids are going to marry their kids. It's going to be bad. On one hand they have that command, but then on the other hand God makes it real clear that if you make an oath you must keep that oath. They can either break their oath which is a major sin or they can not kill these people and that's disobeying God's command and that's going to cause them problems and so forth. They end up choosing to not break their oath. You'll see people throughout the bible when faced with this decision, that's what they always decide to do is not to break their oath to God. Breaking an oath that you swear before the lord is a major sin.

By the way, think about that when it comes to your marriage. These people made an oath and they're not going to change from it. Jephthah, later in the Book of Judges makes a stupid oath, puts himself in a stupid position no matter what he does it's sin. He doesn't break his oath to God, he fears to break his oath. All throughout the bible there's an emphasis made on if you swear unto the lord you must perform that which you've sworn. In the New Testament he tells us just swear not at all. Even in the Old Testament he says it. It's better for you not to swear at all than to swear and then break your oath. Nobody's forcing you to make all these oaths. You'll hear people sometimes very flippantly and casually make oaths and make vows and you should not do that. Just say yay or nay and whatsoever is more than these cometh of evil.

One oath that we do take, one vow that we do take and one oath that is biblical is when we get married that is supposed to be til death do us part. That is supposed to be a lifelong do or die commitment. We need to take that very seriously. People will have all the what ifs about what if this happens? Then can you get divorced? What if this? Can I leave my husband then? Can I leave my wife then? What about this? What about this? The bible's real clear, you just don't break your vow. God hates putting away. That is the end of the story. What God has joined together let not man put asunder. People are looking for an excuse all the time to break their marriage vows and to get divorced because the grass is greener on the other side of the fence. Even though the statistics show that the second marriage is more likely to get divorced than the first. The third marriage is even more likely to end up in divorce than the second marriage.

You say, "Pastor Anderson what do I do? I've already made that mistake. I've already committed that sin." You obviously can't go back in time and change it. If you're on your second, third, fourth marriage that's wrong that you got there, but now that you're there the bible's clear, you're supposed to be faithful to the person you're with now. You already broke vow number 1 or vow number 2, don't break vow number 3. That's compounding the sin. There's a very foolish and bizarre teaching out there right now that's telling people who are divorced and remarried to go back to their first spouse. They say, you're living in a continual state of adultery with your second, third spouse. You need to go back to the first spouse, that's the only spouse that God recognizes, but that is a false doctrine. It can be proven false many different ways.

One way is to go to Deuteronomy 24 where he talks about the fact that once you get married and divorced and then you get remarried, you can never go back to the first spouse even if your current spouse dies. If people are divorced and their ex is still living and their ex has not gotten remarried ... 2 people are divorced and neither one of them has gotten remarried then God's will would be that they would be reconciled. The options ... The bible says, Let not the wife depart from her husband, but in if she depart let her remain unmarried or let her be reconciled under her husband. The ideal situation would be reconciliation, I've seen that happen many times. Once one of those people gets remarried, according to the bible reconciliation is impossible at that point. God said it would be an abomination to go back to the first spouse after you've been remarried. Very clear in Deuteronomy.

This false teaching is out there, it's a new thing. I'd never even heard of it until a few years ago and now I'm constantly hearing about it. I think the reason it's so popular is because a lot of people they get in the second marriage and it's even worse. Then they're like that first guy wasn't that bad or that first woman wasn't so bad after all and they want to go back to that. Obviously some people are like no I would never go back first. Exception proves the rule, but the bottom line is the grass is always greener on the other side of the fence and a lot of times when people get divorced and then they get remarried, they realize that they were part of the problem. It's not, I married the wrong person. Maybe you were the wrong person, or maybe you did it wrong. It's easy for us to always blame other people and not take responsibility for ourselves. In America today people break their vows at the top of a hat. People get divorced all the time for stupid reasons, or even for what they think is a good reason.

The bible says what God has joined together let not man put asunder. If you're ever tempted to think about getting a divorce, you should go back and read these stories where people make oaths and won't break them. Read the story of Jephthah in Judges and then tell me why it's right for you to break your marriage vows, your oath that you swore in the house of God. Swore unto the lord. Pay what you vowed is what the bible says. It's for better for worse, it's for richer for poorer, it's in sickness as in health, in poverty as in wealth, and you're supposed to stick with it to the bitter end and never ... That sounds great, huh? You're supposed to stick with it. Weeping may endure for the night, but joy cometh in the morning. Speaker 2: Amen. Speaker 3: Amen. Pastor Anderson: There are going to be low points and then it gets better and then it gets bad again, but then it gets better again. It's like this. You've got to ride that wave, ride the wild surf. The bottom line is that when people make vows in the bible it's over and over again emphasized how they must keep them and we need to have the same attitude and we need to be careful just not to make vows. Getting married is one vow that you want to make that vow. You don't want to just all the time, I swear I'm going to do this, or I promise I'm going to do this. Just let your yay be yay and your nay be nay is what the bible says here.

Let's go back to Second Samuel now that we understand the background a little bit of who these people, the Gibeonites, are. They were people that should've been wiped out by the Israelites, they should've been thrown out of the land but because they swore to them they could not get rid of them anymore. They had to dwell amongst them. They said, what are we going to do with these people? They decided to make them hewers of wood and drawers of water. The people said, we want to be your servants so that's the oath that they made under them. They said, okay I guess you guys are going to be our servants then. They kept them around as the hewers of wood and the drawers of water. They used them as a cheap labor force to do all the back breaking work of chopping down trees and hauling water. That's who these people are, they dwell amongst the children of Israel.

Saul, in his zeal, not zeal for the lord ... In the beginning he was zealous for the lord but honestly through his reign he had a lot of zeal for himself. In his zeal for Israel he starts wiping out the Gibeonites and now God's curse is on the nation. Here we see first of all, a person breaking a vow and then the curse coming as a result. By the way, whenever you break vows there's a curse associated with that. The path to God's blessing is through the door to obedience and the path to cursing is through disobedience. You want God's blessing on your life? You must do right. If you want to be punished then do evil. That's what the bible teaches. Whatsoever a man soweth that shall he also reap. Here we see that this curse is coming upon the nation as a result.

Look at chapter 21 verse number 3, David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD? What can I do to make this up to you guys? What can I do to make this right? He has to fix it because of the fact that innocent blood has been shed, the blood of the Gibeonites. God's curse is there, how do we fix it? He says in verse number 4, the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. He's saying don't kill anybody in Israel and don't give us any money.

He says unto them at the end of verse 4, What ye shall say, that will I do for you. What do you want me to do? And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel, Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them. Wait a minute, didn't they just say don't kill any of the men of Israel for us? Now they're saying, kill 7 of Saul's sons. The question is does this make any sense to kill Saul's sons? Obviously we know the bible teaches that when a person commits a crime that their children should not be put to death. You're not supposed to punish the children for the crimes of the fathers and you're not supposed to punish the parents for the crimes of the children. Every man dies in his own sin.

The question is were any of these sons involved in the slaughter of the Gibeonites? That is a possibility that some or all of them could have been involved in killing the Gibeonites. For them to say, we don't anyone slain of the children of Israel they might have meant by that don't just kill random Israelites, like well you killed Gibeonites, let's just kill some Israelites. Two wrongs don't make a right. If innocent people of the Gibeonites died, killing innocent people of the Israelites would not be right. There's 2 different ways to look at this. You could say these are just 7 innocent people who happen to be Saul's sons and they're being killed as innocent people for the sins of their father. That wouldn't really be just according to God's law, but that's what happened.

Or you could look at it and say when they did this God did turn away his wrath, it seems like God accepted this of these 7 sons being killed because then the famine goes away and God restores blessing to the nation. It seems that these sons could've been guilty. If you think about it it's not like Saul went single handedly in there and just started wiping out the Gibeonites. His sons are probably reigning with that, and not only that, his sons are assuredly going to battle with him. We know some of his other sons went to battle. I can't really say for sure whether these sons had any guilt or any involvement, but it seems likely just given the story that that's a possibility that they could've been involved. Either way, you look at the story. Either way what we can learn from this is that the children do suffer for the father's actions.

Whether it's right or wrong, you will see this happen. God says that human justice should not punish people's children for what they do. Let's face it, the bible also says that the sins of the fathers will be visited upon the children under the third and fourth generation. You say, what's going on with that? Because a court system, or a justice system has no right to punish a child for what the parent did. Children always suffer for their parents sins no matter what, just because that's the way the world works. For example, if your dad is a drunk and you're growing up in a home where your dad's a drunk don't you think that's going to affect you? If he's drinking up all the money and thrashing you and thrashing your mother, coming home no reason. Maybe he gets in a drunk driving accident, destroys the family vehicle. Maybe he ends up having to go to jail losing his job. Anytime sin takes place, you're not just hurting yourself but you're hurting the people around you.

If parents commit adultery that's going to mess their kids up. Parents get divorced, that's going to impact the children. Anytime we sin we're affecting the people around us. Here we see one of the many examples in the bible where we see children being punished for what their dad did. Maybe they were involved, perhaps, but whether they were or weren't they're suffering because of Saul's decision to go after the Gibeonites. You think about the men that wanted to have Daniel thrown into the lion's den. Not only were those men thrown in the lion's den but all their families were thrown in the lions den also. Not right, that's not biblical to do that but guess what? It still happened. They still all got killed. As a result they suffered for what their parents had done. We need to think about that as parents. Before we make stupid decisions and go out and commit sin, that it's not just ourselves that we're affecting. A lot of people have this, it's my life I'm going to do what I want, but you're affecting other people. You're affecting the people around you, especially your children, especially your relatives. That's what we see here.

One of the other things we can learn about this story where Saul gets overzealous for Israel and goes and wipes out the Gibeonites is this attitude where people today teach that land, all of it belongs to the Israelites no matter what and throw everybody else out, wipe everybody else out. Isn't that what people teach today amongst Evangelical Christianity? Get those Palestinians out of there, get the Arabs out of there, that land belongs to the Jew, that's their land, God promised them that land in the bible. Hold on, that's not biblical at all because of the fact that God only brought them into the land when they had faith in the lord. The first generation that came out of Egypt all had to wander and die in the wilderness because they didn't believe the lord. The generation that believed God was allowed to enter the promise land. They served other gods, he took them out of the promise land. They turn back to the lord, he brings them back in.

If you think about it even while they were in the promise land they never finished the job of wiping out the Amarites as they were told, they didn't defeat all the Philistines so God flat out said I am going to leave the Philistines to be a continual thorn in your side, I will not drive them out before you. He said, I am not going to drive out the Amarites before you. He said you're going to have to live with these people now because they'd sinned, they didn't get all the land. Because of their sin and lack of faith they did not inherit everything. They had to deal with Gibeonites, they had to deal with Philistines, they had to deal with a whole bunch of other people in that land. Then when they got too bad he took them out of the land altogether. To sit there and say, oh man that land belongs to the Jews because God made an unconditional promise to Abraham. He made an unconditional promise to the children of Israel that that land is their ...

That is such a lie, it's garbage. Go look it up in the Old Testament there are tons of conditions that God lays out and says, if you obey my voice, if you keep my commandments, if you don't follow after other gods ... He said, if you follow other gods I'm going to take you out of this land. How can you sit there and say that's their land no matter what? No, he said if you worship a false god you're thrown out and that's exactly what happened. When Jesus came and they rejected him and crucified him and said his blood be on us and on our children we have no king but Caesar, when they did that God, as a punishment, destroyed the city, burned it to the ground, caused the temple to be destroyed not one stone left upon another, and scattered them into all nations as a punishment for rejecting Jesus. He gave all kinds of parables about it in Matthew.

He talked about lord of the vineyard going out into a far country and he comes back to get the fruit. He sends his son they kill his son, he said he'll miserably destroy those murderers. He talks about how he's going to burn down their city, burn down their tower, and give the vineyard unto other men that would give the fruits thereof. That's what he did. In that parable he talked about burning the city, burning the tower, that's Jerusalem. It was burned, it was destroyed, the temple was wiped out. The bible said it was a result of killing the son of God, that was the punishment in that parable. You read about it in Matthew 20, 21, 22, there's a series of parables that teach that doctrine. That's what happened. They got scattered into all nations. Then this thing of, God brought them back in 1948 it's a miracle. No it's not, it's a fraud because they never believed in Jesus.

People will say, oh no because back in the book of Jeremiah and back in the book of Ezekiel, they'll take you back to Old Testament passages and tell you, God said he'd bring them back in unbelief. Every time I confront these people, show me the word unbelief in that chapter. Right at Jeremiah 31, show me unbelief, but there's no mention. He brings them back in unbelief. They come back in unbelief. It's adding to God's word, you're a liar. It doesn't say unbelief. Here's what he says, he says he's going to bring them back to the land and purge them from their idolatry. Why? Part of the reason why they went into Babylonian captivity is because they worship graven images, molten images, literal idolatry. Here's what he said, I'm going to bring you back from Babylon, I'm going to bring you back from all nations whether I've scattered you because they were scattered in other nations as well.

Jeremiah and Ezekiel were written before they came back, people. Before they came back from Babylon. Hello. Jeremiah is written leading up to the captivity and Ezekiel is written during the captivity. Of course these prophets are like hey, you're coming home, you're coming back, it already happened. That's why they can't take you to New Testament scriptures about how God's going to bring them back in unbelief, where is it in the New Testament? They take you to the Old Testament and the reason that they can trick you, they show you verses about things that already happened. Done.

He brought them back from Babylon. You're living in the past. Get in the New Testament, friend that already was fulfilled. Here's the thing, he did cleanse them from idolatry because even to this day the Jews don't worship idols. Think about it, do the Jews have graven images and statues of gods that they worship? No, because they stopped having graven images, and statues, and idols when they came back from Babylon as God said that they would. They didn't do that anymore. That doesn't mean that they're worshiping true god, doesn't mean that they love Jesus Christ, let them be anathema for not loving the lord Jesus Christ. Speaker 2: Amen. Pastor Anderson: They don't worship graven images folks, face it. The Muslims don't worship graven images either, doesn't mean it's a right religion. The Buddhists and the Hindus have all the idols, and the Catholics. That's another story. The bottom line is that the children of Israel did not just have this Carte Blanche to worship Satan, be a Sodomite, do whatever you want, and this land is your land, this land is my land, from the Nile river to the river Euphrates to the Mediterranean ... Oh, this land was made for you and me. No, you're going to Hell. Speaker 2: Yeah. Pastor Anderson: You don't believe in Jesus. Speaker 2: That's right. Pastor Anderson: God's wrath is is abiding on you, it abides on those who deny the son of God. Speaker 2: Right. Pastor Anderson: If any man love not the lord Jesus Christ let him be anathema, bare anatha, that's what the bible says. It's false. This is a great example where you just can't start wiping out because you want it to be all Israel, Israel only. Let's wipe out the Gibeonites. No, God didn't tell you to wipe out the Gibeonites, you were supposed to have done that in another time but now you have to live with these people. That's what the bible says. That's what this story is about here. They're going to kill these 7 sons of Saul, and again it's questionable what involvement these sons had or did not have in the son, but either way they suffer, they die, they're killed, and they're hanged as a result. Of course David honors his vow unto Jonathan by sparing [inaudible 00:34:14]. He finds the 7 elsewhere and spares [inaudible 00:34:18] and does not allow him to be killed.

Then it goes into a different story because remember we're in a part of the Book of Second Samuel again where there's just a bunch of stories stacked up, a bunch of information stacked up so when we get to verse 15 it says, Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint. And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David. But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel. That's the same thing they say to him when he tries to go out to battle with Absolom and so forth and he ends up not going.

They said we don't want you to be killed, we don't want to quench the light of Israel. Verse 18, And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant. And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam. And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimea the brother of David slew him. These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

Again, we're out of chronological order at the end of Second Samuel because he's just listing a bunch of different battles that took place with the Philistines over time and he documents the deaths of the 4 brothers of Goliath. This is why it makes sense that when David went out to face Goliath he took 5 smooth stones. People have theorized, why did he take 5 stones? Because of course the first stone hits the target, right? He takes one of the stones, puts it in the sling, and slang it and it killed Goliath, it hit him right between the eyes, knocked him over and then David went and cut off his head with a sword. Why did he take 5 stones? Presumably it could be because he had 4 brothers, it makes perfect sense he takes 5 stones, or 5 giants of the Philistines. They're all borne unto a certain main because it calls then the sons of the giant, the brother Goliath, they're related. It's these 5 brothers that it runs in the family to be huge.

What does the bible mean by giant? A lot of people get confused by this and they're thinking Jack and the Beanstalk size. They're thinking Gulliver's travels. They're thinking huge, gigantic ... There are people who are so dumb and gullible they believe all sorts of stupid stuff on the internet. They believe that they found bones of a 30 foot tall man and I know it's true because I saw it on YouTube, I saw the very image. Those images of the giant skulls and giant femurs, you can go and find where they've all been photo shopped. They show you, here's the original photo, here's where it's been photo shopped to look like the guy is 30 foot tall. Let me tell you something, no one has ever been 30 feet tall. Speaker 2: Yeah. Pastor Anderson: The bible has all the answers friend. The bible gives us measurements of some of these giants. You can't just sit there and say, the bible says giants, that's got to be a 30 footer and that's got to be a ... Even those who believe in the Book of Enoch 450 feet tall ... Speaker 2: Whoa, yeah. Pastor Anderson: That right there should show you that the Book of Enoch's a fraud. Here are a lot of reasons why the Book of Enoch's a fraud. The Book of Enoch was gone for centuries, and it was only recently discovered. I believe it was discovered in the 1800s in the Amharic language of Ethiopia and then it was not until the Dead Sea Scrolls in 1948 that they discovered a Hebrew copy of the Book of Enoch. I believe that that's the history of it. Any way you slice it, this book was gone for almost a couple thousand years. The bible says God's word would be preserved unto all generations, so anything that is newly discovered is not God's word because God's word would be preserved. Said, Heaven and Earth shall pass away but my word shall pass away. It's easier for Heaven and Earth to pass than for one jot or one tittle to pass from the law to all be fulfilled.

People will say, oh but Jude quotes the Book of Enoch. No Jude does not quote the Book of Enoch, Jude quotes the person, Enoch. Speaker 2: Yeah. Pastor Anderson: He says, Enoch also the seventh from Adam prophecited these saying. How did Jude know that? Because he was inspired by the Holy Ghost to write that. Speaker 2: Right. Pastor Anderson: Jude was inspired of the Holy Ghost to know what Enoch had preached before the flood, he's writing it by divine inspiration. People who don't believe in the divine inspiration of the bible say, he must've got that from the book of Enoch. Here's the thing. Think for a second about how the devil would work. If you have all these place in the bible where you'll mention things like the Book of Jasher, or the Book of the Saying of Iddo the Prophet, or here's what Enoch Prophecized. Don't you think somebody going to go out there and create that counterfeit? Anything that's mentioned in the bible, the Book of Jasher, somebody's going to go out and write a book, call it the Book of Jasher and say, I've got missing books of the bible. That doesn't mean that it's legitimate.

These books, the Book of Jasher for example, just because God says this event that took place is written in the Book of Jasher, does that make the Book of Jasher the word of God? What if I say I read a book about the history of Phoenix, Arizona. I'm mentioning a book, it must be scripture. I'm a preacher and I just mentioned a book. They're just mentioning books. If they say the rest of the act of so and so the king are written in the Chronicles of the Kings of Media and Persia, or the Chronicles of the Kings of Israel, or the Chronicles of the Kings of Judah, that doesn't mean that those writings are divinely inspired. They're just referring to other historical documents. Just talking about books doesn't make them the word of God.

Some books, people will say what about Nathan the Prophet, or the book of Iddo the Seer? These guys are clearly men of God or divinely inspired, where is that book? That book is the word of God. Hold on a second, how do we know what was in that book? We don't know. What I believe, if what was in that book was the word of God then we have it somewhere else in the bible. Speaker 2: Yeah. Pastor Anderson: We have it somewhere else in the bible. Why? A lot of the prophets obviously preach the same things. Look, I'm preaching the same words of the bible that people have preached for 200, 300, 400, 500, 600, 700 years. Every generation needs to hear the word of God. A lot of these prophets are overlapping and preaching the same stuff. If we kept every book that these prophets had written there would be a huge amount of redundancy. Think about that. If we had Iddo the Seer and everything he said is going to be in the book of Jeremiah, or Ezekiel, or Zechariah or somewhere else then we don't need it in duplicate. For example, in Matthew 2:23 it says that it was spoken by the prophets he shall be called a Nazarene. That's nowhere found in the prophets, but notice he didn't say it's written in the prophets, he said it's spoken by the prophets.

That's something that the spirit of the lord had come upon men of God in the past to preach about the Messiah and to talk about how he'd be called a Nazarene. Where's it written in scripture? In Matthew. They're preaching it in advance, like when the bible talks about something being prophecized by Jeremiah, spoken by Jeremiah, again not written in Jeremiah but preached by Jeremiah and the quote is found in Zechariah which is a much later book. Jeremiah came before Zechariah. What you have is a lot of verbal preachings of the prophets. Some of it's written down at times. It's always preserved in one form or another. The preaching that Iddo and Nathan preach, we have it somewhere else in the bible the parts of it that were divinely inspired God's word.

The book of Enoch is a complete fraud and it teaches this thing of giants 300 cubits tall, 450 feet tall. That's just ridiculous. 450 feet, are you serious. Then people will even get sucked into this thing of giants that are 30 something feet tall and try to act like they were nonhuman hybrids of space aliens, angels, demons, humans, all this junk that I touch upon in my sermon on vain jangling. I've spent other sermons where I went on and on and on and showed from the bible why that theory is false, this twisting of Genesis 6 instead of just reading it for what it actually says. Why God destroyed the Earth, because of violence. It's filled with violence. He says it over and over again. Not because he had to clear the gene pool of these hybrids, and then the giants are there after the flood. What sense would that make? Hello.

They say, the product of this union between the sons of God and the daughters of man produce giants. That's not what it says. It says that there were already giants in the land, and then after that when the sons of God went into the daughters of man the product was the men of renowned and so forth. I don't want to get off on that too much but there are measurements given of giants in the bible. For example, one of the remnant of the giants, Og King of Bashan, it talks about the size of his bed. It says that his bed, they found its bed and it was something that they put on display like look at this guy's bed. It was about 13 and a half feet long. Here you have a bed that's about 13 and a half feet long. Listen folks, that means that he was less than 13 and a half feet tall. Speaker 2: Yeah. Pastor Anderson: It's not like you get in bed at night and your head's touching the headboard and your foot is touching the foot, especially when you're the king. You're going to have a spacious bed. They call these bed king size for a reason. Speaker 2: Yeah. Pastor Anderson: California King. That's why, because kings like to have a little space. You have to think he at least must had enough room in bed to go like this. Do you really think he couldn't even stretch like this in a king's bed? He was much less than 13 and a half feet tall. Realistically, he was probably 10 feet tall, 10 and a half feet tall, 11 feet tall. How tall could he really be even to just be able to just reach his arms up. Not only that, he gives us the height of Goliath the Gittite, under 10 feet. 9 foot, the numbers fail me I want to say around 9 foot 9 inches, it's somewhere around that ballpark. Here we're looking at guys that are 9 or 10 feet tall, that's what the bible's calling giants. Not 30 feet, hundreds of feet, that's ridiculous. If a guy walked in here right now that was 10 feet tall, he would be a giant unto you. Those guys that visited from Oregon, how tall are those guys? Speaker 2: 6'3" or 6'6". Pastor Anderson: 6'6", 6'7" or whatever, didn't you feel like a grasshopper in their sight? I know that I did. I took a picture with those guys and in this picture I look like a child. I look like a little kid next to these guys. Corbin looked small next to them and he's tall. I looked like a baby. These guys are huge and they weren't even close to 10 feet tall. If you looked at a guy who was 10 feet tall, you'd call him a giant. In fact, there's even a guy known as Andre the- Speaker 2: Giant. Pastor Anderson: How tall is he? Does anybody know the stat? Everybody wears shirts with his stats, you'd think somebody would've memorized it. You know these shgirts? What is it? Speaker 2: I think he was 7 foot 10. Pastor Anderson: 7 foot 10 inches. Yeah. That's huge. You think of Kareem Abdul-Jabar, Shaquille O'Neal, these guys are huge, really tall. They're ducking under doorways and everything, and what are they? 7 foot 10 inches. When you jump into the 9, 10 foot range that's a really big boy. That's somebody that you'd definitely call giant. Don't get carried away on this giant thing, and don't show me pictures on the internet of giant skulls and giant femurs, it's called Photo Shop. Speaker 2: Yeah. Pastor Anderson: You can make anything you want in there and you can produce all the evidence you want in Photo Shop and in all kinds of other software and so forth. These giants are just 9 or 10 feet tall, which is still a big formidable opponent in battle. Here's another one that people get freaked out on. Verse 20, And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes ... He's a hybrid mutant space alien/demon/human hybrid. No. This is a defomity. Speaker 2: Yeah. Pastor Anderson: That even exists today. I have known people who were born with extra fingers or extra toes. Nowadays when this happens, it's just a genetic abnormality, malfunction, it's a deformity and nowadays when people are born with extra digits on their hand or their foot they're just surgically removed at birth. They look at it, take one off, and good as day. There you go, it was like it was never even there. People just don't want to walk around with 6 fingers on each hand. This isn't an aberration. This is not ... Notice, what does the verse say? Does it say every giant had 24 digits? No. Why does it make a point to say here's this brother, here's that brother, here's that brother, and then here's this one guy that had this. One guy had the 6 fingers on each hand and the 6 toes on each foot. It's an aberration, it's an abnormality, it's one guy.

People will teach all these giants 30 feet tall and they all had 24 digits, but that's not taught in the bible. You can look it up. Look up the fact that there are, even today, abnormalities like that. It does happen. It's out there. One thing I want to point out quickly before we're done is that in verse 19 it says, there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam. The modern bible versions in this verse will say that Elhanan the son of Jaareoregim, a Bethlehemite, slew Goliath the Gittite. In the modern versions it says he slew Goliath. In the King James it says he slew the brother of Goliath.

That right there would be a contradiction in these new versions that would make it to where he only had 3 brothers and it would make it to where he's dying twice. Of course he was slain by David so how can he die again? That's just something I want to point out, but here in verse 19 we see that it was Elhanan the son of Jaareoregim, a Bethlehemite, who slew the brother of Goliath. It just doesn't give us the name. Because the name is not known it's just referred to as the brother of Goliath, name's not important.

Some of the key things that we learn from this chapter is that if you open your mouth, and if you commit to do things, and especially if you make a vow or an oath you need to make good on your word. The second big thing that we learned is that when we commit sin, break vows, do other wrong things, other people are going to suffer, especially our children. We always harm the people around us, even though God says the criminal justice system should not punish them, they're still going to be punished by being related to you when you're living a sinful life. Obviously, if you're born in the home of an Atheist you're going to suffer for that in the sense that you're not going to have the blessing of growing up in a Christian home and learning the bible from a child, knowing the holy scriptures which are able to make you wise unto salvation through faith which in Christ Jesus. There are advantages, obviously, to having godly parents. I thank God that I grew up in a Christian home and was raised in church. Other people didn't have that advantage.

Think about that. What kind of a testimony do you have before your children and what kind of blessings are you bringing upon your children versus bringing cursings upon your children. No man liveth or dieth unto himself. Everything that we do does affect other people. Let's bow our heads and have a word of prayer. Father we thank you so much for your word lord, and for these stories in Second Samuel lord that we can learn from and we can study and interpret them in light of other scripture. Lord we just pray that you give us understanding as we read you word and that you would open our eyes so that we would behold wonderful things out of your law lord. Help us not to be gullible and tossed to and fro with every wind of doctrine and carried about with all the slight of men and cunning craftiness whereby they lie in wait to deceive lord. Help us to not just believe every word, but rather to search out the truth and search the scriptures, and in Jesus name we pray. Amen.